BELOVED INFINITE is much with us in these days of
Her most recent transitioning. These constitute many of my
Heartfelt thoughts.
I invite us all in this sharing time. Let us share ourselves in
LOVE
The link http://sukhmani123.wordpress.com/category/sri-aurobindo-the-mother/
is created to assist in the explication of the work conducted by
INFINITE. The poems included therein are by Aurobindo. Sri
Aurobindo and The Mother are of an ancient RISHI yogic
line of which INFINITE belongs. Sri Aurobindo & The Mother
are of the highest regard in India and among many world wide. (see
http://en.wikipedia.org/wiki/Sri_Aurobindo)
I include here a teaching of The Mother. To further appreciate
the union of Infinite, Sri Aurobindo and The Mother see EMERGENCE
OF THE NEW SPECIES: A CHRONOLOGY (
Compiled and Written by
B'nai Or ).
http://www.cyberpeacesukhmani.com/EMERGENCE_cvrsht.html
INFINITE SADNA CONTINUES.
Videos of India Group with BELOVED INFINITE AND BELOVED TERRA
https://www.youtube.com/watch?v=ZmQBNyLY3Ik
https://www.youtube.com/my_videos?o=U
The Mother, Part 1
There are two powers that alone can effect in their conjunction
the
great and difficult thing which is the aim of our endeavour, a
fixed
and unfailing aspiration that calls from below and a supreme Grace
from above that answers.
But the supreme Grace will act only in the conditions of the
Light and
the Truth; it will not act in conditions laid upon it by the
Falsehood
and the Ignorance. For if it were to yield to the demands of the
Falsehood, it would defeat its own purpose.
These are the conditions of the Light and Truth, the sole
conditions
under which the highest Force will descend; and it is only the
very
highest supramental Force descending from above and opening from
below
that can victoriously handle the physical Nature and annihilate
its
difficulties .... There must be a total and sincere surrender;
there
must be an exclusive self-opening to the divine Power; there must
be a
constant and integral choice of the Truth that is descending, a
constant and integral rejection of the falsehood of the mental,
vital
and physical Powers and Appearances that still rule the earth
Nature.
The surrender must be total and seize all the parts of the being.
It
is not enough that the psychic should respond and the higher
mental
accept or even the inner vital submit and the inner physical
consciousness feel the influence. There must be in no part of the
being, even the most external, anything that makes a reserve,
anything
that hides behind doubts, confusions and subterfuges, anything
that
revolts or refuses.
If part of the being surrenders, but another part reserves
itself,
follows its own way or makes its own conditions, then each time
that
that happens, you are yourself pushing the divine Grace away from
you.
If behind your devotion and surrender you make a cover for your
desires, egoistic demands and vital insistences, if you put these
things in place of the true aspiration or mix them with it and try
to
impose them on the Divine Shakti, then it is idle to invoke the
divine
Grace to transform you.
If you open yourself on one side or in one part to the Truth and
on
another side are constantly opening the gates to hostile forces,
it is
vain to expect that the divine Grace will abide with you. You must
keep the temple clean if you wish to instal there the living
Presence.
If each time the Power intervenes and brings in the Truth, you
turn
your back on it and call in again the falsehood that has been
expelled, it is not the divine Grace that you must blame for
failing
you, but the falsity of your own will and the imperfection of your
own
surrender.
If you call for the Truth and yet something in you chooses what is
false, ignorant and undivine or even simply is unwilling to reject
it
altogether, then always you will be open to attack and the Grace
will
recede from you. Detect first what is false or obscure in you and
persistently reject it, then alone can you rightly call for the
divine
Power to transform you.
Do not imagine that truth and falsehood, light and darkness,
surrender
and selfishness can be allowed to dwell together in the house
consecrated to the Divine. The transformation must be integral,
and
integral therefore the rejection of all that withstands it.
Reject the false notion that the divine Power will do and is bound
to
do everything for you at your demand and even though you do not
satisfy the conditions laid down by the Supreme. Make your
surrender
true and complete, then only will all else be done for you.
Reject too the false and indolent expectation that the divine
Power
will do even the surrender for you. The Supreme demands your
surrender
to her, but does not impose it: you are free at every moment, till
the
irrevocable transformation comes, to deny and to reject the Divine
or
to recall your self-giving, if you are willing to suffer the
spiritual
consequence. Your surrender must be self-made and free; it must be
the surrender of a living being, not of an inert automaton or
mechanical tool.
An inert passivity is constantly confused with the real
surrender, but
out of an inert passivity nothing true and powerful can come. It
is
the inert passivity of physical Nature that leaves it at the mercy
of
every obscure or undivine influence. A glad and strong and helpful
submission is demanded to the working of the Divine Force, the
obedience of the illumined disciple of the Truth, of the inner
Warrior
who fights against obscurity and falsehood, of the faithful
servant of
the Divine.
This is the true attitude and only those who can take and keep it,
preserve a faith unshaken by disappointments and difficulties and
shall pass through the ordeal to the supreme victory and the great
transmutation.